“Clitoridectomy Cake” (2012), also known as the nigger cake, the Painful Cake or the Swedish racist cake, is a blackface birthday cake created by black Swedish artistMakode Linde. Its cutting in April 2012 by the Swedish minister of culture, Lena Adelsohn Liljeroth, went viral across the Internet.
The cake shows a stereotyped naked black woman. The outside is black chocolate, the inside red velvet cake. The head is played by Linde, the artist himself, in blackface: his head sticks up through the table next to the cake. It looks like something straight out of the Jim Crow Museum or Tintin. He cries out in pain every time someone cuts a piece of cake.
“Luciferism can be understood in part as a philosophical and spiritual extension of eating and consuming. When compassion, empathy and conscience are killed, then devouring can swell proportionately. When the impediments to personal power acquisition are removed, then devouring the life energies of other beings becomes easy: I become stronger as you become weaker, I absorb strength as yours flows into me. I become capable of this because I do not experience your pain, I don’t care about your loss, and I feel no regret about using, abusing, and devouring you.’”
Bro. Bobby Hemmitt says alot the these deep, wise, intelligent and “crazy” things. Bobby Hemmitt is a scholar of esoteric knowledge. He has been captivating audiences for the past 20 years with a dynamic brand of exploratory scholarship and an energetic public delivery that involves a tremendous amount of research that he always and I repeat always gives to you within the presentation. If you think he’s talking out of the side of his neck you can call him out but you better check his sources first. His research is impeccable. His philosophy is based in knowing that all the things labelled pagan, occult, and mysterious are the knowledge and wisdom of the cultures of the world that were living in harmony with all life prior to the rise of our current European centered civilization. The rational, christian, scientific belief systems are a paradigm that limits our ability to access the unity of oneness with all existence. Bobby delves into what we call metaphysics, rituals, science, occult, voodoo, astronomy, gnostic wisdom, mysticism, kemetic wisdom, ufo’s, magic of all forms, greek mythology, and some so-called “downright satanic shit.” Blending them all into one and giving an insightful analysis of current events that is just awesome to witness.
This rare book goes into how the luciferians Eat and devour ones energy and reveals their methods & hidden techniques!
Here are some of the topics this book covers:1. THE HIERARCHY OF DEVOURING
2. DEVOURING UP THE HIERARCHY
3. PHYSICAL DEVOURING : RITUAL SACRIFICE
4. DEVOURING EMOTIONAL ENERGY
5. DEVOURING COGNITIVE ENERGY
6. BREAKING INTO THE CORE & CREATING OBJECT -OF-FOCUS
7. ASSAULTING THE CORE
8. SPIRITUAL TRADITIONS ATTRACTING LUCIFERIAN DEVOURS
9. SELF-ANNIHILATING TRADITIONS AND MUCH MORE!!THIS BOOK IS A MUST HAVE FOR THE SERIOUS OCCULT & METAPHYSICAL STUDENTS!Book Format: Spiral Binding GBC
Author: Bobby Hemmitt
BREAKING INTO THE CORE & CREATING AN OBJECT -OF-FOCUS
Luciferans believe that core identity can be devoured only when it is broken, like an egg or a nutshell. Once broken, the victim’s core identity yields powerful energies. To break the victim’s core identity, the luciferan first needs to gain access to it. To gain access, the Luciferan needs a powerful key, for even the weakest human will not easily open up such intimate territory. Access can be gained by fashioning an object-of-focus.
To initally gain access to the victim’s cognitive core, the luciferan has to fashion a lure, a device which will invite the victim to open his core identity. An “object-of-focus” is such a lure or key.
An object-of-focus can be a belief system, an icon (such as a specific object or even the Luciferan’s personality), a sacred place, an intense experience (euphoria, ecstasy), or any other thing that the Luciferan has created and therefore controls.
To construct an effective object-of-focus, the……………..
will include – in addition to plant and animal life – the full range of human energies offered up from the body to the soul.
Luciferans have learned how to devour and metabolize these human energies, to withdraw these vital forces from their human victims in order to enhance and vitalize their own lives. I do not completely understand how this powaggat’si process works. I do know that the process exists, and that Luciferans depend upon it to fully actualize and empower their own drive for godhood at the apex of the hierarchy.
PHYSICAL DEVOURING: RITUAL SACRIFICE
When elevated to formal religious status, devouring becomes sacrifice the ritual eating of the victim’s physical body. The logic of sacrifice is grounded in devouring: since devouring unites all forms of sentient life, logically it should form the basis of many religious rituals. for example, Christ is devoured in the Mass; communion is the act of devouring the blood and body of Jesus Christ. Christ was sacrificed, and apparently welcomed the opportunity to be devoured rather than to devour.
For the practicing Luciferan, however, ……….
THE HIERARCHY OF DEVOURING
Luciferism can be understood in part as a philosophical and spiritual extension of eating and consuming. When compassion, empathy and conscience are killed, then devouring and consuming can swell proportionately. When the impediments to personal power acquisition are removed, then devouring the life energies of other beings becomes easy: I become stronger as you become weaker I absorb strength as yours flows into me. I become capable of this because I do not experience your pain, I don’t care about using, abusing, and devouring you. on the contrary, I can come to love your suffering and pain, and use it to help me rise up the hierarchy of devouring. (for example the Movie Hostel) Your pain refreshes and empowers me: by devouring your energy and vitality, I can rise with joy, euphoria, and ecstasy to become pure powaqqat’si.
We all devour. Luciferans and non-Luciferans alike; like it or not, we are all part of a food chain. Luciferans simply accept this fact and enthusiastically expand their range of food possibilities, from plants and animals to humans and even to God.
All human beings are devourers. We eat other living things. Billions of domesticated animals come into existence apparently for the sole purpose of our devouring. Our me sources often live in conditions of abject misery, and are then coldly and efficiently transformed into food. We shovel other beings, both plant and animal, into our mouths without much reflection on their suffering. We are devourers, and ours is a world dominated by a Hierarchy of Devouring.
The term “hierarchy of devouring” came to me from Charles Templeton. He is now a well-know author, but used to be an aspiring preacher. Apparently he had be quite good at it, packing halls in Toronto and sharing billing with preachers like Billy Graham. Eventually he became an atheist, and publicly articulated by he no longer believed in God.
He said he could no longer believe in a God who would create a hierarchy of devouring. By this he meant the entire structure of life on this planet, which is apparently built on one command: eat or die. Big animals eat smaller ones, they in cum eat yet smaller animals and so on down to the simplest forms of life. At the top of the heap, at least for now, are human beings. We are at the top because we are excellent devourers.
“The heart and pulse of life” said Templeton “is built around cruelty and power.” Just watch brutality. Luciferans are not group-animals. They reject all organzational bonding unless it directly serves their personal needs: other Luciferans are only competitors to be overcome. For Luciferans, devouring human flesh is an act barely removed from devouring animals or plants. They seldom use it because it yields little real energy or power. An individual Luciferan might occasionally us ritual sacrifice to solidify his control over a group of submissive followers, but the act seldom yields benefits sufficient to compensate for the risks of discovery.
Ritually killing and devouring humans refreshes and reminds Luciferans of their commitment to devour their way up the hierarchy in pursuit of absolute power. As a Symbolic act is has some validity; as a practical method of power acquisition, it is risky and seldom worth the effort. Emotional, cognitive and spiritual devouring is far more nutritious.
DEVOURING EMOTIONAL ENERGY
Luciferans eat the emotional energy of victims. They parasitically drain those around them, leaving their victims desiccated, exhausted, confused, despairing, and depressed. Victims can seldom articulated the source of their
http://www.thirdeyemax.com/2010/11/devils-food-cake-cake-that-hate.html Cannibalism Find the meaning of Devils Food Cake and it’s origin in the book below:
Fruitcakes & Couch Potatoes and Other Delicious Expressions Kindle Edition by Christine Ammer
1,000 food-related terms and expressions, ranging from old chestnut to red herring to fruitcake to couch potato. What has “ham” to do with overacting? why does “nut” stand for a man’s head and his gonads? Why do we say “Holy mackerel?” Quotations abound, from 4000 B.C. to the present. This book is addressed to foodies and word lovers.
Mummies, Cannibals and Vampires: The History of Corpse Medicine from the Renaissance to the Victorians2nd Edition
by Richard Sugg (Author)
Mummies, Cannibals and Vampires charts in vivid detail the largely forgotten history of European corpse medicine, which saw kings, ladies, gentlemen, priests and scientists prescribe, swallow or wear human blood, flesh, bone, fat, brains and skin in an attempt to heal themselves of epilepsy, bruising, wounds, sores, plague, cancer, gout and depression. In this comprehensive and accessible text, Richard Sugg shows that, far from being a medieval therapy, corpse medicine was at its height during the social and scientific revolutions of early-modern Britain, surviving well into the eighteenth century and, amongst the poor, lingering stubbornly on into the time of Queen Victoria.
Ranging from the execution scaffolds of Germany and Scandinavia, through the courts and laboratories of Italy, France and Britain, to the battlefields of Holland and Ireland, and on to the tribal man-eating of the Americas, Mummies, Cannibals and Vampires argues that the real cannibals were in fact the Europeans. Picking our way through the bloodstained shadows of this remarkable secret history, we encounter medicine cut from bodies living and dead, sacks of human fat harvested after a gun battle, gloves made of human skin, and the first mummy to appear on the London stage. Lit by the uncanny glow of a lamp filled with human blood, this second edition includes new material on exo-cannibalism, skull medicine, the blood-drinking of Scandinavian executions, Victorian corpse-stroking, and the magical powers of candles made from human fat. In our quest to understand the strange paradox of routine Christian cannibalism we move from the Catholic vampirism of the Eucharist, through the routine filth and discomfort of early modern bodies, and in to the potent, numinous source of corpse medicine’s ultimate power: the human soul itself.
Now accompanied by a companion website with supplementary articles, interviews with the author, related images, summaries of key topics, and a glossary, the second edition of Mummies, Cannibals and Vampires is an essential read for anyone interested in the history of medicine, early modern history, and the darker, hidden past of European Christendom.
Medicinal Cannibalism in Early Modern English Literature and Culture (Early Modern Cultural Studies)2,011th Edition, Kindle Edition
by L. Noble (Author)
The human body, traded, fragmented and ingested is at the centre of Medicinal Cannibalism in Early Modern English Literature and Culture , which explores the connections between early modern literary representations of the eaten body and the medical consumption of corpses.
Cannibalism: A Perfectly Natural HistoryHardcover
by Bill Schutt – February 14, 2017
“A masterful and compulsively readable book that challenges our preconceived notions about a behavior often sensationalized in our culture and, until just recently, misunderstood in the scientific world.” —Ian Tattersall, Curator Emeritus, American Museum of Natural History, and author of The Strange Case of the Rickety Cossack
For centuries scientists have written off cannibalism as a bizarre phenomenon with little biological significance. Its presence in nature was dismissed as a desperate response to starvation or other life-threatening circumstances, and few spent time studying it. A taboo subject in our culture, the behavior was portrayed mostly through horror movies or tabloids sensationalizing the crimes of real-life flesh-eaters. But the true nature of cannibalism–the role it plays in evolution as well as human history–is even more intriguing (and more normal) than the misconceptions we’ve come to accept as fact.
In Cannibalism: A Perfectly Natural History,zoologist Bill Schutt sets the record straight, debunking common myths and investigating our new understanding of cannibalism’s role in biology, anthropology, and history in the most fascinating account yet written on this complex topic. Schutt takes readers from Arizona’s Chiricahua Mountains, where he wades through ponds full of tadpoles devouring their siblings, to the Sierra Nevadas, where he joins researchers who are shedding new light on what happened to the Donner Party–the most infamous episode of cannibalism in American history. He even meets with an expert on the preparation and consumption of human placenta (and, yes, it goes well with Chianti).
Bringing together the latest cutting-edge science, Schutt answers questions such as why some amphibians consume their mother’s skin; why certain insects bite the heads off their partners after sex; why, up until the end of the twentieth century, Europeans regularly ate human body parts as medical curatives; and how cannibalism might be linked to the extinction of the Neanderthals. He takes us into the future as well, investigating whether, as climate change causes famine, disease, and overcrowding, we may see more outbreaks of cannibalism in many more species–including our own.
Cannibalism places a perfectly natural occurrence into a vital new context and invites us to explore why it both enthralls and repels us.
Tales from the Darkside: The Movie is a 1990 American horror anthology film directed by John Harrison. The film depicts a kidnapped paperboy who tells three stories of horror to the suburban witch who is preparing to eat him, à la Hansel and Gretel.
Betty remarks that Timmy saved the best story (“Lover’s Vow”) for last, but he says that he hasn’t told her the really best story yet and that this one has a happy ending. She tells him that he should have done it earlier, because now it’s too late and she has to start cooking him to be ready in time for her party, and that none of the stories in the book have happy endings. As Betty advances on Timmy, he tells her this story, his own, narrating his own actions as he trips her by throwing some marbles on the floor. Betty slips and falls on her butcher’s block, impaling herself on her tools. Timmy releases himself and pushes her into her own oven. The film ends with Timmy helping himself to a cookie and breaking the fourth wall by asking us, “Don’t you love happy endings?”
Chocalate cookie eating: symbolic of eating the black body/flesh with chips of melanin inside.
The Avengers Civil War – Political pressure mounts to install a system of accountability when the actions of the Avengers lead to collateral damage. The new status quo deeply divides members of the team. Captain America (Chris Evans) believes superheroes should remain free to defend humanity without government interference. Iron Man (Robert Downey Jr.) sharply disagrees and supports oversight. As the debate escalates into an all-out feud, Black Widow (Scarlett Johansson) and Hawkeye (Jeremy Renner) must pick a side.